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Word Gems What is a man but the sum of his
thoughts?
Truth
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A
faith that cannot survive collision with the truth is not worth
many regrets.
Arthur C. Clarke

"Truth" in the
Scripture
Mortimer
Adler:
Syntopicon essay:
"Truth" Mortimer
Adler: The debate about
the Constitution - truth
in the
document vs. truth
about the
document
George
Will: Commencement Speech,
College of William and Mary, May 15, 1994 Paul
Johnson: Enemies of
Society
Dr. Karl Barth
Herbert
Puryear: The Edgar Cayce Primer:How Can We
Know?

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In the end, we return to the question, just
how much do you love truth?
Do you really love truth
or are you just curious? Do you love it enough to rebuild your understanding to conform to a
reality that doesn't fit your current beliefs, and
doesn't feel 120% happy?
Do you love truth enough to continue seeking
even when it hurts, when it reveals
aspects of yourself (or human society, or the universe) that
are shocking, complex and disturbing, or humbling, glorious
and amazing - or even, when truth is far beyond human mind
itself?
Scott Mandelker
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Winston Churchill: "You see these
dictators on their pedestals, surrounded by the bayonets of their
soldiers and the truncheons of their police. Yet in their hearts
there is unspoken - unspeakable! - fear. They are afraid of words
and thoughts! Words spoken abroad, thoughts stirring at home,
all the more powerful because they are forbidden. These terrify
them. A little mouse - a little tiny mouse! - of thought appears in
the room, and even the mightiest potentates are thrown into panic."
William James, Pragmatism, 1907: "All the great single-word answers to the world's
riddle, such as God, the One, Reason, Law, Spirit, Matter, Nature,
Polarity, the Dialectic Process, the Idea, the Self, the Oversoul,
draw the admiration that men have lavished on them from this
oracular role. By amateurs in philosophy and professionals
alike, the universe is represented as a queer sort of petrified
sphinx whose appeal to man consists in a monotonous challenge to his
divining powers. THE Truth: what a perfect idol
of the rationalistic mind!"
John Milton, Areopagitica: "For books are
not absolutely dead things, but... do preserve as in a vial the
purest efficacy and extraction of that living intellect that bred
them... who kills a man kills a reasonable
creature, God's image; but he who destroys a good book, kills Reason
itself, kills the Image of God, as it were in the eye. Many a
man lives a burden to the Earth; but a good Book is the precious
life-blood of a master- spirit, embalmed and treasured up on purpose
to a life beyond life."
George Orwell, 1984: "Only the disciplined
mind can see reality, Winston. You believe that reality is something
objective, external, existing in its own right ... self-evident...
But ... reality is not external. Reality exists
in the human mind, and nowhere else. Not in the individual mind,
which can make mistakes, and in any case soon perishes; only in the
mind of the Party, which is collective and immortal. Whatever the
Party holds to be truth is truth. It is impossible to see
reality except by looking through the eyes of the Party. This is the
fact that you have got to relearn, Winston... You must humble
yourself before you can become sane."
U.S. Supreme Court Justice Louis Brandeis: "A little
sunlight is the best disinfectant.
John 1:5: The Life-Light
blazed out of the darkness; the darkness could not put it out
(The Message
translation). Commentators point out that the flame of a single
candle begins to defeat darkness, and increasingly so with each
incremental addition of candlepower. But darkness has no such
corresponding power over light. Someone has said that it’s not
strictly true that light and darkness are opposites, implying that
they are co-equals in power. Light is something
substantive; darkness is merely the absence of light.
Darkness must begin to flee before the smallest encroachment of
light, but darkness has not the least such power over light.
Thomas Jefferson: "It is error alone which needs the
support of government. Truth can stand by itself."
Mark Twain: It's no
wonder that truth is stranger than fiction. Fiction has to make
sense.
President Ronald Reagan, Jan. 11, 1989, final address
to the nation from the Oval Office: "[During the last eight years] I
won a nickname, 'the Great Communicator.' But I
never thought it was my style or the words I used that made a
difference. It was the content. I wasn't a great communicator. But I
communicated great things - and they didn't spring full bloom
from my brow; they came from ... our wisdom and our belief in the
principles that have guided us for two centuries."
Rilke, a letter to a friend, Dresden University: "Be patient with all that is unresolved in your heart.
And try to love the questions themselves. Do not seek for the
answers that cannot be given. For you wouldn't be able to live with
them. And the point is to live everything, live the questions now,
and perhaps without knowing it, you will live along, some day, into
the answers."
Antoine de Saint-Exupery: "It is only with the heart
that one can see rightly. What is essential is
invisible to the eye."
Giordano Bruno (1548-1600); burned alive by the Church:
"It is proof of a base and low mind for one to
wish to think with the masses or majority, merely because the
majority is the majority. Truth does not change because it is, or is
not, believed by a majority of the people."
Tolstoy: "I know that most
men...can seldom accept even the simplest and most obvious
truth if it be such as would oblige them to admit the falsity
of conclusions which they have delighted in explaining to
colleagues, which they have proudly taught to others, and which they
have woven, thread by thread, into the fabrics of their lives."
Richard Feynman: But I don't
have to know an answer. I don't feel frightened by not knowing
things, by being lost in the mysterious
universe without having any purpose - which is the way it
really is, as far as I can tell, possibly. It doesn't frighten
me.
Richard Feynman: I learned very early the
difference between knowing the name of something and knowing
something.
Richard Feynman: The truth
always turns out to be simpler than you
thought.
Helen Keller: "Many people know so little about what is
beyond their short range of experience. They look within
themselves--and find nothing! Therefore they conclude that there is
nothing outside themselves either."
A paradox is not a conflict with reality. It is
a conflict between reality and your feeling of what reality should
be like.
Richard Feynman, physicist
Tsao Hsueh-chin: "When the unreal is taken for the
real, the real becomes unreal."
Anais Nin: "We don't see things as they
are, we see them as we are."
Ronald Reagan: “Freedom is the
recognition that no single person, no single authority of government
has a monopoly on the truth, but that every individual life
is infinitely precious, that every one of us put on this world has
been put there for a reason and has something to offer.”
Sir Arthur Conan Doyle: "When you have eliminated the
impossible, whatever remains, however improbable, must be the
truth."
Voltaire: "No culture has a monopoly on beauty, just as
no religion has a monopoly on truth."
Harry S Truman (1884-1972): "I never give them hell;
I just tell them the truth and they think it is
hell."
H. L. Mencken: "The world always makes the assumption
that the exposure of an error is identical with the discovery of
truth -- that the error and truth are simply opposite. They are
nothing of the sort. What the world turns to, when it is cured on
one error, is usually simply another error, and maybe one worse than
the first one."
John Milton: "Truth ... never comes into the world but
like a Bastard, to the ignominy of him that brought her forth."
Ludwig von Mises: "The criterion of truth is that it
works even if nobody is prepared to acknowledge it."
Michel Eyquem de Montaigne: "If falsehood, like truth,
had but one face, we would be more on equal terms. For we would
consider the contrary of what the liar said to be certain. But the
opposite of truth has a hundred thousand faces and an infinite
field."
Charles Peguy: "The honest man must
be a perpetual renegade, the life of an honest man a perpetual
infidelity. For the man who wishes to remain faithful to
truth must make himself perpetually unfaithful to all the continual,
successive, indefatigable renascent errors."
Max Planck: "A new scientific truth
does not triumph by convincing its opponents and making them see the
light, but rather because its opponents eventually die out, and a
new generation grows up that is familiar with it."
Henry David Thoreau: "Rather than love, than money,
than fame, give me truth... Let us settle ourselves, and work and
wedge our feet downward through the mud and slush of opinion, and
prejudice and tradition, and delusion, and appearance, that alluvion
which covers the globe...till we come to the hard bottom of rocks in
place, which we can call reality."
Voltaire: "What is not in nature
can never be true."
Frank Lloyd Wright: "Truth against the world."
Alfred Adler: "A lie would have no sense unless the
truth were felt dangerous."
W. H. Auden: "The most important
truths are likely to be those which...society at that time least
wants to hear."
Winston Churchill: "Men occasionally stumble over the
truth, but most of them pick themselves up and hurry off as if
nothing had happened."
Erich Fromm: "Historically...those
who told the truth about a particular regime have been exiled,
jailed, or killed by those in power whose fury has been aroused. To
be sure, the obvious explanation is that they were dangerous to
their respective establishments, and that killing them seemed the
best way to protect the status quo. This is true enough, but it does
not explain the fact that the truth-sayers are so deeply hated even
when they do not constitute a real threat to the established order.
The reason lies, I believe, in that by speaking the truth they
mobilize the [psychological] resistance of those who repress it.
To the latter, the truth is dangerous not only because it can
threaten their power but because it shakes their whole conscious
system of orientation, deprives them of their rationalizations, and
might even force them to act differently. Only those who have
experienced the process of becoming aware of important impulses that
were repressed know the earthquake-like sense of bewilderment and
confusion that occurs as a result. Not all people are willing to
risk this adventure, least of all those people who profit, at least
for the moment, from being blind."
Andre Gide: "Believe those who are seeking the truth.
Doubt those who find it."
Johann Wolfgang von Goethe: "The first and last thing
required of genius is the love of truth."
Adolph Hitler: "There is no such thing as truth."
Eric Hoffer: "To most of us nothing is so invisible as
an unpleasant truth. Though it is held before our eyes, pushed under
our noses, rammed down our throats - we know it not."
Albert Einstein: "The pursuit of
truth and beauty is a sphere of activity in which we are permitted
to remain children all our lives... The most beautiful thing
we can experience is the mysterious. It is the source of all true
art and science. He to whom this emotion is a stranger, who can no
longer pause to wonder and stand rapt in awe, is as good as dead:
his eyes are closed... When I examine myself and my methods of
thought, I come to the conclusion that the gift of fantasy has meant
more to me than any talent for abstract, positive thinking."
Dr. Mortimer Adler, Syntopicon essay, Truth:
"But the ancient controversy in which Socrates engages with the
sophists of his day, who were willing to regard as true whatever
anyone wished to think, seems to differ not at all from Freud's
quarrel with those whom he calls intellectual nihilists. They are
the persons who say there is no such thing as truth or that it is
only the product of our own needs and desires. They make it 'absolutely immaterial,' Freud writes,
'what views we accept. All of them are equally true and false. And
no one has a right to accuse anyone else of error.' ... If all
opinions are equally true or false, then why, Aristotle asks, does
not the denier of truth walk 'into a well or over a precipice'
instead of avoiding such things. 'If it were really a matter of
indifference what we believed,' Freud similarly argues, 'then we
might just as well build our bridges of cardboard as of stone, or
inject a tenth of a gramme of morphia into a patient instead of a
hundredth, or take tear-gas as a narcotic instead of ether.
But,' he adds, 'the intellectual anarchists themselves would
strongly repudiate such practical applications of their theory.'"
Josh Billings, Affurisms from Josh
Billings: His Sayings, 1865: "As scarce as truth is, the supply
has always been in excess of the demand."
Thomas Mann, Essay on Freud: "A great truth is a truth
whose opposite is also a great truth."
Albert Einstein: "The ideals which have lighted my way,
and time after time have given me new courage to face life
cheerfully, have been Kindness, Beauty, and Truth."
Ancient Buddhist Proverb: "When the
student is ready, the teacher will appear."
The Apostle John: "This then is the
message which we have heard of him ... God is light and in him is no
darkness at all." [Editor's note: John asserts this within
the context of combating the Gnostic heresy, one which proclaimed
that certain gurus had special knowledge of God, obtainable only
through them, of course. God is Light; that is,
by nature, God is self-revealing; that it is his whole desire to
reveal himself and all truth to us. In fact, the universe has
been so constructed as to reveal all answers. So why are we still so
much in the dark if this is so? God, ever gracious, always
respectful of our freedom to choose, force-feeds no one. The above
Buddhist proverb says it all.]
Oscar Wilde: "A thing is not necessarily true because a
man died for it."
Emile Zola: "When truth is buried underground, it
grows, it chokes, it gathers such an explosive force that on the day
it bursts out, it blows up everything with it."
Charles Van Doren, speaking at a memorial service for
Mortimer Adler, 2001: "I remember the first seminar we led together,
nearly forty years ago. The text was Plato's dialogue, The Sophist.
I had read it twice or three times and struggled to get the point.
It could not be what it seemed to be. But
Mortimer helped us all to understand it was: The true sophist, Plato
is saying, cannot be trapped -- if he is willing to say anything
whatsoever to win the argument. If he wants to win at all costs and
does not care what is true, and if he is adept at fending off the
truth when it is presented, the sophist will triumph, and you will
fail ."
Melvin Morse, M.D., Transformed By The Light:
"[Regarding paranormal research] I also think
that the level of proof we are required to present is irrationally
high. Most of our modern medical and scientific advances are based
on scientific data far less documented than the eyewitness and
independently verified stories we hear in our research. For
example, most of our infant feeding practices are based on
statistically suspect or anecdotal studies. Most people believe in
the existence of infant colic, yet it is difficult to find any
consensus in the medical literature on what it is and how to treat
it. Even the value of having a low serum cholesterol, something
almost completely accepted by the public, is the subject of debate
in scientific circles. Despite the controversy, we build guidelines
to live by from these accepted 'facts.' Why? Simply because the
principles we follow work most of the time and don't really change
our world view. We feed babies a certain way, treat them for
something we can only loosely define as colic, and keep our
cholesterol levels low even if the why is not scientifically nailed
down. We do this because, frankly, these rules do not interfere too
much with our lives. Since there is so much
documentation to back up these shared experiences, why are they and
other spiritual experiences not generally accepted as being true? I
think the answer is quite simple. Believing in them would radically
change our world view, challenging everything from natural laws to
spiritual beliefs."
Brian Josephson, Times Higher Education
Supplement, 12 Aug. 1994: "For the last six weeks, BBC2 TV has
been running a series called Heretic, detailing the
responses of the scientific community to ideas generally considered
unacceptable by scientists, and the treatment given to those
advocating such ideas... In every case a similar
story unfolded: dismissal of the claims as being nonsense or
impossible, generally without any serious attempt to look at the
evidence or the arguments; the non-materialisation of the honours,
promotions, invitations to give public lectures and so on that such
individuals might have been expected to receive given their past
achievements; violent attacks by other scientists; and, for some,
demotion or withdrawal of research facilities."
Goethe: "Few men have imagination enough for reality."
Herbert Puryear, The Edgar Cayce Primer:
"Nothing hinders us more than saying one thing and doing another.
Yet all of us know more of what constitutes a 'better way' in many
aspects of our life than we are willing to apply. There is a quality
within us which deters us from doing our best. If we could identify,
and confront that quality, accept responsibility for it and not
project it upon others, we would take a great step toward our own
better well-being. All that is asked of any of
us as souls is that we do what we presently know to do. When we do
what we know to do, the next step is already given. There is
a saying from the East that when the student is ready, the teacher
will appear. This often is taken to mean that a person will appear
as a master; however, another way of understanding this truth is
that when we bring ourselves to the point of being truly ready to
learn, the learning experience needed will be forthcoming. We may
think of ourselves as being ready to learn only insofar as we are
applying what we already know."
Herbert Puryear, The Edgar Cayce Primer:
"Edgar Cayce encouraged comparative study. He frequently stated that
we learn by comparing different points of view, for 'No finite mind can hold all the truth.' As he
suggests, our fellowmen are always going to have experiences,
awarenesses, and therefore viewpoints different from our own. If we
can listen to each other and share our experiences, we have a chance
to broaden our insights."
Arthur Findlay, The Rock of Truth: "What is the truth? ... Truth is eternal and
unchangeable. We who are finite and subject to change can only
appreciate it little by little. Truth is always the same, but as we
change and advance mentally we can grasp it better. Until we
are mentally developed, truth will not be fully comprehended, but,
as we evolve, it slowly becomes clearer. Often in ignorance we
mistake for truth what is error, and the history of man is the
history of error gradually giving place to truth."
Arthur Findlay, The Rock of Truth: "Next best to finding the truth is to search for it,
and to do so all should question and reason, as these are the guide
posts scattered on the winding road that leads to truth. Truth loves
discussion, and the doubting questioning mind of the
investigator which creates intelligence, candour, honesty, sympathy
and charity for all. Truth is the enemy of ignorance, prejudice,
egotism, bigotry and hypocrisy. The one lives by day, the others by
night. Let us each, therefore, be a torch-bearer of the truth and
always strive for light, more light. We now realise that all past
mistakes just taught mankind to reach the road of truth. We pity the
follies of the past but understand them. We admire the achievements
of the past and should try to emulate them. All the past errors and
mistakes of man, with their consequent sufferings and cruelties,
were caused by the stones of ignorance, over which he stumbled, on
the road that leads to perfection. As a result his next steps were
taken with greater thought."
Confucious: "Three things cannot long be hidden the
sun, the moon, and the truth."
Albert Schweitzer: "Truth has not special time of its
own. Its hour is now - always and, indeed, then most truly when it
seems unsuitable to actual circumstances."
Martin Luther King, Jr.: "I believe
that unarmed truth and unconditional love will have the final word
in reality. This is why right, temporarily defeated, is stronger
than evil triumphant."
Boris Pasternak: "What is laid down, ordered, factual
is never enough to embrace the whole truth: life always spills over
the rim of every cup."
Malcolm X: "I'm for truth, no matter who tells it. I'm
for justice, no matter who it's for or against."
Spinoza: "Be not astonished at new ideas; for it is
well known to you that a thing does not therefore cease to be true
because it is not accepted by many."
Winston Churchill: "Truth is incontrovertible,
ignorance can deride it, panic may resent it, malice may destroy it,
but there it is."
Will Rogers: "Nothing makes a man, or a body of men, as
mad as the truth. If there is no truth in it, they laugh it off."
Dr. Gary E. Schwartz, U. of Arizona, The AfterLife Experiments:
"Data can be stranger than fiction. Are you ready for the data?
As Carl Sagan wrote in 'Contact,' Do you wanna
take a ride? ... I was trained to look at the world as an
intellectual, a scientist. In science we hypothesize; we do not
believe. And science does not establish 'proof' so much as provide
evidence for or against a hypothesis."
Thomas Jefferson: "I was bold in
the pursuit of knowledge, never fearing to follow truth and reason
to whatever results they led."
Benjamin Disraeli: "Something unpleasant is coming when
men are anxious to tell the truth."
Leslie Weatherhead: “[The poet] is
not sure of a truth because he has proved it [by logical argument],
but because he has seen it. Indeed, in some moments of rapture he
has experienced it... Aristotle, in the Poetics, believed poetry to
be inspired, and to imply either a strain of madness or a happy gift
of nature; and he divides poetry into the ecstatic [a "standing out"
of oneself] and the euplastic [easily or commonly formed]. It
is the ecstatic poet [who] requires explanation. The poet, inspired
by some vivid experience, goes into a kind of trance -- we think the
phrase is not too strong -- and thereupon sees a vision which he
expresses in poetical ideas, that those who read may have that
experience re-created in them... It is because of this different way
of arriving at truth, we think, that the poet has so often led the
way in expressing ideas which are among the most profound [and]
cherished by mankind. On the wings of vision the poet soars to a
pinnacle of truth... It may be that the poet's
creation ... may point to some as yet unrealized desire of humanity,
for which the poet, as a prophet of the race, yearns. So, Shelley
says ... They are the dreams of what ought to be, or may be."
Thomas Jefferson: "No experiment
can be more interesting than that we are now trying, and which we
trust will end in establishing the fact, that men can be governed by
reason and truth."
Albert Einstein: "Nature conceals her secrets because
she is sublime, not because she is a trickster."
Kenneth Wapnick: "The shared
content of all inspired works is the desire to express what is
true for their authors, regardless of the form of artistic
expression in which it comes."
Eugene L’Hote: "Honesty isn’t a policy at all; it’s a
state of mind or it isn’t honesty."
Henry David Thoreau, Walden: "Rather than love,
than money, than fame, give me truth. I sat at a table where were
rich food and wine in abundance, and obsequious attendance, but
sincerity and truth were not; and I went away hungry from the
inhospitable board."
Albert Einstein: "Unthinking
respect for authority is the greatest enemy of truth."
John Adams: "Facts are stubborn
things; and whatever may be our wishes, our inclinations, or
the dictates of our passions, they cannot alter the state of facts
and evidence."
J. Scott Turner: "Academe is full of wrongheaded ideas,
and has always been --not because academe itself is wrongheaded, but
because to discuss such ideas is its very function. Even bad ideas
can contain kernels of truth, and it is academe's role to find them.
That can be done only in the sunlight and fresh air of normal
academic discourse. Expelling an idea [from the discourse] is the
surest way to allow falsehood to survive."
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I have sworn
upon the altar of Almighty God eternal hostility against every
form of tyranny over the mind of man.
Thomas Jefferson
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