Word
Gems
What is a
man but the sum of his thoughts?
Leadership
& Decision-Making:
- Thomas A.
Stewart's
- How To Think With
Your Gut
- (from the November 2002 issue of Business 2.0)
-
-
- In a fluid, competitive environment, the best decisions come
from intuition. A fascinating body of research is beginning to explain why.
Fred Smith brushed aside the C he received on the college economics paper in which he
outlined his idea for an overnight delivery service. His gut told him it would work
anyway. (Besides, the Federal Express CEO later explained, "a C was a very good grade
for me.")
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- Howard Schultz had his eureka moment in Milan, Italy, when he realized that the
leisurely caffeine-and-conversation caffe model would work in the United States too.
Market research might have warned him that Americans would never pay $3 for a cup of
coffee. But Schultz didn't need research. He just knew he could turn Starbucks into a
bigger business, and he began, literally, shaking with excitement.
Businesspeople retell these parables to refresh their faith in sturdy virtues like risk
taking and creativity. But to researchers who study how managers think, the tales carry an
obvious moral: The most brilliant decisions tend to come from the gut. While that
observation is not new, it is now backed by a growing body of research from economics,
neurology, cognitive psychology, and other fields.
-
- What the science suggests is that intuition, or instinct, or
hunch, or "learning without awareness," or whatever you want to call it--is a
real form of knowledge.
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- It may be nonrational, ineffable, and not always easy to get in touch with, but it
can process more information on a more sophisticated level than most of us ever dreamed.
Psychologists now say that far from being the opposite of effective decision-making,
intuition is inseparable from it. Without it we couldn't decide anything at all.
The practical implications of all this are profound. People who make
decisions for a living are coming to realize that in complex or chaotic situations -- a
battlefield, a trading floor, or today's brutally competitive business environment --
intuition usually beats rational analysis. And as science looks closer, it is coming to
see that intuition is not a gift but a skill. And, like any skill, it's something you can
learn.
To make sense of this, you first have to get over the fact that it contradicts everything
you've been taught about making decisions. B-school encourages students to frame problems,
formulate alternatives, collect data, and then evaluate the options. Almost every
organization that trains decision-makers has followed the same approach. Paul Van Riper, a
retired Marine Corps lieutenant general, was taught that way, and he drilled this method
into his students when he ran the Marines' leadership and combat development program in
the'90s.
But Van Riper noticed that in the swirl and confusion of war
simulations--let alone actual combat--rational decisions always seemed to come up short.
"We used the classical checklist system," he says. "But it never seemed to
work. Then we'd criticize ourselves for not using the system well enough. But it still
never seemed to work, because it's the wrong system."
-
- Frustrated, Van Riper sought out cognitive psychologist Gary Klein. At the time,
Klein was studying firefighters, who operate under conditions quite like war. To his consternation, Klein learned that firefighters don't weigh
alternatives: They simply grab the first idea that seems good enough, then the next, and
the next after that. To them it doesn't even feel like "deciding."
Inspired by Klein, Van Riper brought a group of Marines to the New York Mercantile
Exchange in 1995, because the jostling, confusing pits reminded him of war rooms during
combat. First the Marines tried their hand at trading on simulators, and to no one's
surprise, the professionals on the floor wiped them out. A month or so later, the traders
went to the Corps's base in Quantico, Va., where they played war games against the Marines
on a mock battlefield. The traders trounced them again--and this
time everyone was surprised.
When the Marines analyzed the humbling results, they concluded that the traders were
simply better gut thinkers. Thoroughly practiced at quickly evaluating risks, they were
far more willing to act decisively on the kind of imperfect and contradictory information
that is all you ever get in war. The lesson wasn't lost on the Marines, who concluded that
the old rational analysis model was useless in some situations.
-
- Today the Corps's official doctrine reads, "The
intuitive approach is more appropriate for the vast majority of... decisions made in the
fluid, rapidly changing conditions of war when time and uncertainty are critical factors,
and creativity is a desirable trait." Conditions, in other words, not unlike thaw in
which many business decisions are made today.
The notion that people always act rationally and in their own interest is a pillar of
economic theory. So it's interesting that a group of economists, led by the University of
Chicago's Richard Thaler, should contribute some of the most damning
evidence of people's proclivity for irrational decisions. Building on work by
Princeton psychologists Daniel Kahneman and Amos Tversky, these so-called behavioral
economists have shown not only that many of our economic decisions are irrational, but
also that our waywardness is predictable. We get more satisfaction
from avoiding a $100 loss than from making a $100 gain, for example, and we
compulsively find patterns where none exist. (This stock has gone up for three days,
therefore it will continue to go up.) Go ahead, point it out to us. It doesn't
matter; we'll make the same mistakes over and over again.
Thaler and others speculate that these logical lacunae are the product of a brain wired
for survival on the savanna, not for hyperrational calculation. Machines do deductive and
inductive calculations well. People excel at "abduction," which is less like
reason than inspired guesswork. (Deduction: All taxis are yellow, this is a taxi,
therefore it is yellow. Induction: These are all taxis; these are all yellow;
therefore, all taxis are probably yellow. Abduction: All taxis are yellow; this
vehicle is yellow, therefore this is probably a taxi.)
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- Abduction leaps to conclusions by connecting a known pattern (taxis are yellow) to
a specific situation (this yellow vehicle must be a taxi). Compared with computers, people
are lousy number crunchers but superb pattern makers-even without being aware of it.
Indeed, much of what we call instinct, psychologists say, is simply pattern recognition
taking place at a subconscious level.
Some tantalizing evidence in this regard comes from experiments by Antonio Damasio, head
of neurology at the University of Iowa Carver College of Medicine. In one experiment,
Damasio gave subjests four decks of cards. They were asked to flip the cards, picking from
any deck. Two decks were rigged to produce an overall loss (in play money), and two to
produce again. At intervals, the participants were asked what they thought was going on in
the game. And they were hooked up to sensors to measure skin conductance responses, or
SCRs (which are also measured by lie-detector machines).
By the time they'd turned about 10 cards, subjects began showing SCRs when they reached
for a losing deck-that is, they showed a physical reaction. But not until they had turned,
on average, 50 cards could they verbalize their "hunch" that two decks were
riskier. It took 30 more cards before they could explain why their hunch was right. Three
players were never able to put their hunches into words--yet they, too, showed elevated
SCRs and they, too, picked the right decks. Even if they couldn't
explain it, their bodies knew what was going on.
Damasio was already aware of the astounding fact that people who suffer damage to parts of
their brains where emotions are processed have difficulty making decisions. When such
patients participated in Damasio's card experiment, they never expressed hunches.
Remarkably, even if they figured out the game intellectually, they continued to pick from
losing decks. In other words, they knew their behavior was a mistake
but they couldn't make the decision to change it. Emotions,
Damasio theorizes, get decision-making started, presenting the conscious, logical mind
with a short list of possibilities. Without at least a little intuition, then, the
decision process never leaves the gate.
-
- None of us have the advantage of a handy SCR detector to know when we're getting a
hunch. But gut knowledge has other ways of making its presence felt, and it's often
physical. Howard Schultz shook when he had his Gaffe epiphany. George Soros, the
international financier who made billions in currency speculation, feels opportunity in
his back, according to his son Robert. "The reason he changes his position on the
market or whatever is because his back starts killing him," Robert said in a book
about his father. "It has nothing to do with reason. He literally goes into a spasm,
and it's his early warning sign."
What exactly is Soros's back reacting to? That question bedeviled Flavia Cymbalista, an
economist who specializes in uncertainty in financial markets. Soros invests only when he
has a hypothesis--a story that explains a trend in the market. But as Soros himself has
theorized, markets don't yield to analysis, because they are continuously changing--and
this is one reason Soros has learned to trust his back. "There are things you can
know, but only experientially and bodily," Cyrnbalista says.
What does this mean for making decisions in real life?
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- Research suggests that neither nose-in-the-spreadsheet
rationality nor pure gut inspiration is right all the time. The best approach lies
somewhere between the extremes, the exact point depending on the situation.
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- Naresh Khatri and H. Alvin Ng, of Nanyang Technological University in Singapore and
Massey University in Wellington, New Zealand, surveyed nearly 300 executives in the
computer, banking, and utilities industries--meant to represent three different degrees of
business stability--and then compared what executives said about their own decision-making
styles. Intuition was clearly the favored strategy for
computer-industry execs. Planful approaches were the norm in the relatively staid,
rules-driven utilities industry.
In a similar vein, Dave Snowden, director of IBM's new Cynefin Centre for Organisational
Complexity in Wales, suggests basing your approach on the nature of the problem
confronting you. Snowden breaks problems down into four types:
The problem is covered by rules. This is the domain of legal structures,
standard operating procedures, practices that are proven to work. Never draw to an inside
straight. Never lend to a client whose monthly payments exceed 35 percent of gross income.
Never end the meeting without asking for the sale. Here, decision-making lies squarely in
the realm of reason: Find the proper rule and apply it.
The situation is complicated. Here it is possible to work rationally
toward a decision, but doing so requires refined judgment and expertise. Building an
automobile, for example, is a complicated problem. You can diagram it; you can assemble
and disassemble it; if you remove a piece, you know the consequences. This is the province
of engineers, surgeons, intelligence analysts, lawyers, and other experts. Artificial
intelligence copes well here: Deep Blue plays chess as if it were a complicated problem,
looking at every possible sequence of moves.
The situation is complex. This sort of problem can't be resolved by
rational analysis. Too much is unknowable. Complex systems-battlefields, markets,
ecosystems, corporate culturesare impervious to a reductionist,
take-itapart-and-see-how-it-works approach because your very actions change the situation
in unpredictable ways. "Complexity is coherent only in retrospect," Snowden
says. With hindsight, for example, the malevolent lines leading to 9/11 are clear, but it
would have taken pure luck to see them beforehand.
The strategy is to look for patterns at every level, Snowden says. Or rather, the idea is
to allow patterns to surface and trust your gut to recognize them. That's how masters play
Go, a game that artificial intelligence can't seem to understand. They don't so much
analyze a game as contemplate it. When a pattern or behavior emerges, they then reinforce
it (if they like it) or disrupt it (if not).
In the realm of complexity, decisions come from the informed gut. Karl Wiig, a consultant
who runs the Knowledge Research Institute, and Sue Stafford, who heads the philosophy
department at Simmons College, saw this in action while designing systems for insurance
companies. "Insurance underwriting software is good only for simple cases,"
Stafford says. Plug in the data--married white male, age 30, driving this and living
here--and get a quote. Hard cases--the diabetic actuary who skydives and teaches Sunday
school-need human underwriters, and the best all do the same thing:
Dump the file and spread out the contents. "They need to see it all at once,"
Stafford says. They don't calculate a decision; they arrive at one.
The situation is chaotic. Here, too, instinct is better than analysis.
The only thing you can do is act. "You impose order," Snowden says. "That's
where charismatic leaders come in." After Enron imploded, a team of crisis executives
from Kroll Zolfo Cooper parachuted in to save what's savable and dismantle the rest in an
orderly way. One of them, Michael France, has the job of putting together a business plan
for OpCo, a possibly viable energy business.
- When he landed, the entire operation was in chaos. "People were afraid,"
France recalls. "They were either misdirected or undirected. Decision-making was
paralyzed. You don't have much time. You've got to be quick and decisive-make little steps
you know will succeed, so you can begin to tell a story that makes sense." This quick
twitch sort of decision-making is akin to the firefighter whose gut makes him turn left or
the trader who instinctively sells when the news about the stock seems too good to be
true.
Behind many of the errors in decision-making lies a yearning for the "right"
answer: If only we get enough data, if only we examine all the alternatives, we'll know
what to do. "People tend to spend all their time looking for
rules," Snowden says. "There kidding themselves." Situations in which rules
supply all the answers are becoming an endangered species, in business and everywhere
else. Command-and-control management went out with tail fins. Risks are both
greater and less predictable. As companies outsource, globalize,and form alliances, they
become more interdependent -- simultaneously competitor and customer, drastically
increasing the complexity of their relationships. More and more, all
you can do is admit that you simply don't know and go with your gut.
This may well feel uncomfortable. No one likes uncertainty, and it's going to be hard to
explain to your boss a hunch you can't really articulate, even to yourself. To make things
easier, you can teach yourself to tune in more attentively to intuition and to raise your
gut IQ. On the other hand, making decisions this way may come more easily than you think.
Chances are that the classic linear model you thought you were following--data comes in,
you analyze, draw inferences, make a decision--was partly an illusion anyway. "The
data doesn't just 'come in,"' Klein points out. "You have to figure out where
you're going to look--and that is an intuitive process." In other words, you already
are more of an intuitive decision-maker than you may have thought.
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- So relax and listen. Your gut has something to say to you, and it might be
important.
-
-
- Editor's note: The above research, in my
view, raises extremely important and interesting issues, ones relating to philosophical
and theological concepts debated for thousands of years. Stewart's insight that
"people tend to spend all their time looking for rules" and that, in so doing,
they "are kidding themselves" could have been written by St. Paul in his
combative letter to his Galatian converts. And the instruction that intuitive decision-making is a
"real form of knowledge," one that "doesn't even feel like deciding,"
sounds like something from Thomas Aquinas as he explained the essence of the Great Idea,
"Beauty"
-- that form of knowledge that comes to us without debate or reason, but immediately,
simply by mentally apprehending it -- by knowing it. This latter notion, related to
decision-making, might suggest that when, "from our gut," we see the
"elegant" decision, we are inclined to readily accept it because it is an
expression and form of Beauty.
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